INDONESIAN WOMEN

Women could not be separated from its role in a variety of ways. Both in the political, economic, social, especially in the field of education. Evidenced by the many female figures, both locally, nationally, and internationally in various areas of national life. Especially in the field of education as a fundamental pillar in its action. That's because women are considered as a human being conveniently close to the various parties, in this case the students. When his role in the family as a mother, then the woman is the first teachers who teach their children about language, communication, how to seek and receive food intake as well as education. In fact, overall, he was the first and care for and maintain the growth process of their children.

At school, who is skeptical about the role of women as teachers. About proximity to proteges. About perseverance, diligence, and tenacity with his duties as a teacher. And most importantly, sorry, female teachers are teachers who are rarely exposed to gossip skewed, eg on harassment and violence against students. As a result, that some excess female teachers among its shortcomings as a human being.

Reflecting the national history, the true role of women in the struggle for independence and pendidikkan not small, among them Cut Nya 'Dien, Cut Mutiah, Nyi Ageng Serang, Raden Dewi Sartika, Raden Ajeng Kartini, Nyi Ahmad Dahlan, Ny Walandouw Maramis, Christina Martha Tiahahu , and others. 

Especially with regard to RA Kartini (1879-1904) in Jepara, Central Java and Raden Dewi Sartika (1884-1947) in Bandung, West Java, both of them have the desire, ideas, ideas, and strong efforts to realize their education for women who time the indigenous and marginalized by the government (the Dutch East Indies).Finally ideals embodied both.

RA Kartini in addition to teaching, he founded a school for girls in Jepara and then in Rembang. Furthermore, also stood RA Krtini school in Semarang, Surabaya, Yogyakarta, Malang, Madiun, and Cirebon.

Similarly, Raden Dewi Sartika, 1902 he succeeded in delivering education that begins to relatives in the back of his mother's house. Then in 1904 he founded a school named Sakola wife and a year later changed to Sakola Kautamaan wife.Finally, also stood schools outside Bandung, like in Garut, Majalengka, and Tasikmalaya.

Both of these national heroes provide inspiration and motivation to the advancement of women in Indonesia. Women are not only doing business around the kitchen, mattresses, and wells. However, with education, women have contributed equally with men in various fields to promote the positive.

Social reality

Basically, Indonesian women have made ​​significant progress when compared with a few years back. In politics, many women leaders, say like Megawati Soekarnoputri, Yeni Wahid, Mutia Hatta, Khafifah Beautiful Parawangsa. Similarly, in various other fields have some figures of women.

However, in addition to these advances, we can not turn a blind eye conditions other women who are still alive underdeveloped, particularly those living in rural areas. Economic and educational backwardness makes them very alarming situation. Thus, it is one of the causes of the proliferation of human trafficking by the syndicate, even not a few victims were minors.

On the other hand, various cases of desecration, abuse, torture, and even murder of female Indonesian workers overseas continued to emerge.Prostitution can not be expelled because there is no alternative other business as a viable source of income. And a number of other problems that ensnared Indonesian women. For example Marsinah case, or today overwrite Darsem,from Subang TKW threatened beheading for killing her employer in self-defense when it would be raped by her employer. Irony conditions of the Indonesian women.

alternative Solutions
With the Ministry of Women Empowerment and Child Protection (Ministry of PP and PA), in fact the government will be more focus on dealing with issues concerning women. Some breakthroughs will be easy to do. According to the authors, more important is associated with increased education and economic issues. The number of overseas migrant workers and trafficking in human beings is one of the portraits of weak economic conditions of their families in the midst of economic urgency that continues to increase. Weak education and lack of employment in their own country in accordance with the skills and education they have pushed them desperate to work abroad without the provision of adequate skills and knowledge.

Thus, the number of jobs in their own country, the rising level of education is very significant long reverberations to improve their condition. Live, how seriously the government takes on Indonesian women and not as material exploitation of foreign exchange income families suffering prolonged.

Hopefully by writing about "Indonesian Woman" became a muse for all parties, especially for the authorities in addressing the problems of women. So that the future can improve women's living tarap Indonesia. INDONESIA ON WOMEN!

WOMEN AND MODERNINASI 

Born as a woman Indonesia are bound by the existing norms and eastern culture is not an option. However, to become an Indonesian woman to have an insight into modern without forgetting the nature of which was destined, is a choice. 

Women and modernization are two words that are defined into a sentence"modern woman" instead of "Modernization of Women". The definition of modern women here do not be misinterpreted to be a figure "super woman" who do not require the presence of a male figure in her life, or to position men as "complementary" solely because the office or in the material they receive.

The modern woman is a woman who is modern-minded without forgetting nature.Women can plunge and achievement of the highest in any field, without neglecting its core responsibilities as a housewife and wife of a husband who must educate their children to become the next generation of qualified and noble character, while still maintaining honor husband as being the head of the family.

The figure of modern Indonesian women also do not disamaartikan with the figure of modern women in other countries, given the culture and norms of a different life. Such differences will certainly influence the meaning of modern women themselves.